Vaajtswv yog tug kev hlub

Yuav ua le caag txhaj ua tau ib tug ntseeg?

Coob leej xaav tas kev ua ib tug ntseeg txhais tau tas yuav tsum hloov koj txuj kev ntseeg. Koj yuav tsum hloov ntawm kev moog rua lub tuam tsev moog rua huv lub tsev teev ntuj. Tsi txhob tawm moog mo ntuj. Tsi txhob ua ntau yaam nua tsuas yog qhov chaw kws peb pum xwb. Tabsis kev ua ib tug ntseeg yuav tsum nrug Vajtswv sib raug zoo. Rov qaab lug muaj kev sib raug zoo lossis kev sib thaam nrug Nwg. Koj tuaj yeem pib ua ib tug ntseeg lawv le huv qaab nuav:

Thawj kauj ruam - Khu qhov kev sib raug zoo 

Thawj kauj ruam lug ua ib tug ntseeg yog khu peb txuj kev sib raug zoo nrug Vaajtswv. Vaajtswv tsim tuab neeg lug paub Nwg hab nrug Nwg thaam. Tabsis vim yog kev txhum, peb maab maam txaav dleb ntawm Vaajtswv. txug thaum kuv tsi paub nwg Peb tuaj yeem sib hum xeeb rua Nwg nkaus xwb

1. Leeg tas peb yog neeg txhum

Huv cov lug Hebrew hab Greek, kev txhum tuaj yeem txhais tau ob txuj hauv kev:

1.1 Kev thaab plaub ( Yuam txuj cai )

Nwg zoo le kev ua si qhov twg cov kaab tau kus. Players yuav tsum nyob huv lub thawv. Yog has tas nwg tawm ntawm kev ca sab txhua lub sijhawm, nws suav tas yog qhov tsi ncaaj nceeg lawm. Ib yaam yog qhov tseeb ntawm kev ua txhum cai. Yog peb ua txhum tej lus kws tau sau tseg lawm, ces suav tas yog “kev txhum.”

1.2 Lub hom phaj yuam kev

Ib yam le kev xeem, yog tas tus qhab nia yog 100, qhov kev ntsuas yog kom tau 50 yuav tsum suav tas yog xeem yog tas peb tau 49, peb suav tas yog xeem dlhau cov neeg tau 5 cov qhab nia hab tau 49 cov qhab nia . Qhov ntawd yog, ua tsi tav qhov kev sim lossis pluj lub hom phaj Ib yaam le ntawd, yog tas peb tus cwj pwm tsi ncaav cuag lub hom phaj, nwg raug suav tas yog "kev txhum."

Phoo Vaajlugkub qha txug tej kev txwv hab tej hom phaj kws Vaajtswv pub rua peb lub neej. Yog peb tsi ua lawv le txuj kevcai (1 Yauhaas 3:4) lossis lug ntawm ib qho kev tsi ncaaj nceeg kws peb tau ua (1 Yauhas 5:17), peb tau ua txhum hab ua tsi tav. Lossis yuav has tau tas peb ua tsi tau lawv le tug qauv kws Vaajtswv tau tso tseg lawm. kws yog ua txhum.

Txawm le caag los xij, Yexus tau pav qha ntxiv txug lub ntsab lug ntawm lu lug "kev txhum", has tas kev txhum tsi yog has txug kev ua lossis kev ua txhum xwb. Taabsis kuj muaj ntau yaam kev xaav phem (Mathais 5:21-22). Hab txawm tas qhov kev txhum miv ntsiv ncu lub cim. Tsi ncaav cuag tus qauv kws Vaajtswv tau teem tseg. Qhov no yog vim le caag? Loos 3:23 has tas, “Rua qhov txhua tug tau ua txhum; hab poob nqe ntawm lub yeeb koob ntawm Vaajtswv."

2. Peb yuav tsum to taub tas lub txim txhum yog kev tuag.

Thaum peb ua txhum txuj cai, peb yuav tsum raug txim. Ib yaam le kev txhum. Lub txim rua kev txhum yog kev tuag ntawm sab ntsuj plig. los yog raug txav tawm ntawm Vaajtswv hab thaum tawm hauv lub nplajteb nua. Peb raug puas tsuaj moog nyob rua huv ntuj txag teb tsaus moog ib txhis, Loos 6:23 has tas, “Rua qhov nyaj them ntawm kev txhum yog kev tuag; Taabsis lub txaj ntsig ntawm Vaajtswv yog txuj sa nyob moog ib txhis huv peb tug Tswv Yexus Khetos."

3. Txais koom plig ntawm Vaajtswv

Vaajtswv paub has tas tuab neej tsi muaj peev xwm dlim ntawm kev txhaum. Yog le muab khoom plig muaj txaj ntsig rau txhua tus tuab neeg. Qhov ntawd yog, Nwg xaa Nwg tuab Leeg Tub, Yexus, lug tuag theej peb tej kev txhum (Loos 5:8). xws le raug nyag, nyag lug yog thaum ua qhev Txhua tug tuab neeg yog qhev rua kev txhum. Tsi muaj ib tug twg ua txhum. Peb txuj dlejnum kuam dlim txuj kev txhum yog yooj yim. Nwg yog kuam txais lub txaj ntsig lug ntawm Vaajtswv, kws yog txais yuav Yexus rua huv koj lub sab. Ca Nwg ua tug Tswv hab tug kaav peb lub neej Nwg yog ib qho ua tsi tau rua peb dlim txuj kev rau txim ntawm lub paag dlej hluav tawg. Vim peb txhua tug ua qhev rua kev txhum. Peb paab tsi tau peb tug kheej. Taabsis Yexus muaj fwjchim. Nwg tau ua qhov nyuaj rua peb. Peb lub luag haujlwm yog le ntawd yooj yim heev. Ca le txais Nwg lub txaj ntsig. Zoo le ib tug neeg raug txim kws tau txais kev zaam txim lug ntawm Vaajntxwv. Tug neeg raug txim lub luag haujlwm kuj yooj yim: tsuas yog leeg txais qhov kev zaam txim. hab tau tawm hauv tsev lojcuj Yog peb tsi leeg txais kev zam txim Tsi muaj leej twg tuaj yeem yuam peb. Vim qhov nua yog peb qhov kev txav txim ib yaam nkaus, Vaajtswv txhaj muab lub txaj ntsig kev zam txim rua peb. Nwg nyob ntawm peb saib peb txav txim sab le caag. Peb muaj peev xwm txais tau Vaajtswv lub txaj ntsig lug ntawm kev thov Vaajtswv txais Yexus lug rua huv peb lub sab:

“Tug Tswv Yexus, Kuv paub tas, kuv yog ib tug neeg txhum. Kuv lees nrug kuv lub qhov ncauj has tas Koj yog Vaajtswv. hab ntseeg huv kuv lub sab tas Koj tau sawv huv qhov tuag rov qaab lug. Nub nua kuv xaav qheb qhov rooj ntawm kuv lub sab. Thov caw Koj lug rau hauv kuv lub sab. Thov Koj zaam txim rua kuv tej kev txhum txij thaum ub lug txug naj nub nua. Taamsim nua, ob qho tuabsi nyob kes zais ca hab nyob rua huv pej xeem, kuv thov Koj zaam txim. Hab ua tsaug rau Koj txuj kev hlub kuv. Kuv thov Vaajtswv lug ntawm tug Tswv Yexus Khetos lub npe Amen.

Thaum peb thov Vaajtswv sau toj nua. Ca peb paub tseeb tas Yexus tau nkaag moog rua huv peb lub sab. Henplais 13: 5, Nwg cog lug tas yuav tsi tso peb ca lossis tso peb tseg. Peb kuj muaj cai lug ua Vaajtswv cov mivnyuam (Yauhas 1:12).

Kauj Ruam Ob - Tsim Kev Sib Raug Zoo 

Thaum peb paub Vaajtswv cov kauj ruam tom ntej yog ua lawv le Vaajtswv xaav kuam peb ua. Qhov ntawd yog, ca peb hlub Vaajtswv hab hlub peb cov kwjtij zej zog. suav nrug ua tej yaam nua.

1. Ua lawv le Yexus tej kevcai.

Peb yuav tsum noog hab ua lawv le Yexus has. Puab zoo le lwm cov ntseeg kws, tom qaab ntseeg Vajtswv, pum tas puab lub neej yaav dlhau lug tsi ua lawv le qhov Nwg tau qha rua puab. Muaj ntau, ntau yaam yuav tsum hloov pauv kuam peb lub neej zoo le Yexus. Lawv le Nwg has huv 2 Kaulinthaus 5:17, “Yog le ntawd, yog leej twg nyob huv Khetos nws yog ib tug tshab creation. Tej yaam qub tau dlhau moog lawm; saib seb, txhua yaam tau hloov dlua tshiab.”

Qhov ntawd yog, peb yuav tsum tso tseg txhua tus cwj pwm phem xws le kev ntshaw, kev npau taws, kev qa dub, hab lwm yaam, taabsis hloov nrug kev hlub. Kev ua sab dawb, sab zoo, sab ntev, hab lwm yaam, tej yaam nua peb ua tsi tau ib mos. Taabsis nwg yog ib tug txheej txheem kws yuav tsum tau moog ntxiv rua tag nrho peb lub neej. Hab Yexus cog lus tas yuav nrug peb nyob txhua kauj ruam ntawm txuj kev. Nwg yuav has lug rua peb lug ntawm phoo Vaajlugkub. Noog peb thaum peb thov Vaajtswv. Nwg muab lub zug rua peb ua neej lawv le Nwg lub sab nyam. Hab Vaajtswv kuj tau muab Vaaj Ntsujplig tug dlawbhuv paab peb.

 http://truediscipleship.com/how-to-really-enjoy-reading-the-bible/

2. Nrug Vajtswv thaam

Thaum peb nrug Vajtswv thaam, Peb yuav paub Nwg ntau dlua. Peb yuav paub yaam Nwg nyam, yaam kws Nwg tsi nyam, hab Nwg xaav kuam peb ua le caag. Peb thaam nrug Vaajtswv lug ntawm kev thov Vaajtswv. Peb muaj peev xwm thov Vaajtswv taag le. Hab Nwg tuaj yeem nyob tau txhua qhov chaw, txhua qhov chaw kev thov Vaajtswv tuaj yeem thov nrov nrov lossis ntsag to ( 1 Yauhaas 5: 14-15 ) qhua tas Vaajtswv nov peb tej lug thov hab yuav teb peb tej lug thov Nwg. Peb txuj dlejnum tsuas yog thov Vaajtswv tsi tu ncua. Kev thov Vaajtswv tsi tas yuav thov xwb. Nwg yog ib txuj kev nrgg Vaajtswv tham ib yam le peb thaam nraog phoojywg. Vim Yexus yog peb tug phoojywg tag tag huv Yauhas 15:15, Yexus has tas Nwg yuav tsi hu peb ua qhev lawm. taabsis yuav hu peb ua cov phooj ywg. Dlaabtsi yuav zoo dlua le qhov Vajtswv kws tsim lub nplajteb hu peb ua phoojywg?

Vaajtswv has lug rua peb lug ntawm phoo Vaajlugkub. Vim phoo Vaajlugkub yog Vaajtswv Txujlus. Nwg yog peb lub luag num kws yuav tsum nyeem phoo Vaajlugkub tsi tu ncua. Kuam paub qhov Vaajtswv xaav has rua peb, Nwg xaav kuam peb ua le caag, tsi ua le caag? Qhov kws peb nyob ze Nwg, hab tom qaab ntawd ces peb lub neej yuav hloov moog ua neeg zoo le Nwg. Vim peb nyob ze rua ib tug neeg. Peb yuav muaj tus cwj pwm zoo le tug neeg ntawd. Cov mivnyuam kws nyob ze puab nam, puab txiv yuav tau txais puab nam puab txiv tej cwj pwm ib yaam le ntawd, yog peb nyob ze Tswv Ntuj. Peb yuav muaj tug cwj pwm zoo nyob huv peb.

 https://www.kidmintools.com/2013/03/20/teaching-children-to-share-their-faith-john-4-the-samaritan-woman/

3. Kev sib raug zoo nrug Vajtswv cov tuabbneeg

Nyob rua huv lub neej Christian peb xaav tau kev txhawb zug kev txhawb sab Kev paab lug ntawm cov kwvtij nkauj muam, yog le ntawd peb txhaj kawm tau hab luj hlub lawv le Vaajtswv txuj kev. Phoo Vaajlugkub piv le peb cov lus qha Vaajtswv rua tug mivnyuam mog. Peb xaav tau cov mig nyuj ntawm saab ntsuj plig. Nwg yog Vaajtswv txuj lug. Yog koj paub Vaajtswv ntev, Peb yuav tsum luj hlub ntawm cov miv nyuam mog, rua cov mivnyuam, moog rua cov neeg laug nyob rua huv Tswv Yexus. hab qhov nua yog vim le caag peb xaav tau ib leeg. Peb xaav tau cov phooj ywg ntseeg kws tuaj yeem paab peb luj hlub moog rua cov neeg laug kws Vaajtswv xaav kuam peb ua. Hab qhov zoo tshaaj plaws kws yuav paab tau peb luj hlub yog moog rua lub tsev teev ntuj tsi tu ncua. Vim nwg yuav paab peb paub hab nkaag sab txug Vaajtswv lub sab nyam ntau dlua. Koj kuj yuav tau paub cov kwvtij Christian hab.

4. Qha lwm tug txug peb txuj kev sib raug zoo nrug Vaajtswv.

Qhov kws peb paub tas Vaajtswv ua le caag hauv peb lub neej, qhov zoo dlua. Qhov peb xaav qha rua cov neeg nyob ib puag ncig peb txug nwg txuj kev luj hlub. Muaj tseeb tag Vaajtswv tau hloov peb lub neej hab tus cwj pwm kuam zoo dlua hab pum zoo rua cov neeg nyob ib puag ncig peb. Hab Nwg tau muab txuj cai nua rua kuam peb qha Vaajtswv txuj kev tshaav ntuj hab kev hlub rua lwm tug kws peb ntsib.

Ua ib tug ntseeg tsi yog ib qho nyuaj kag le. Tsuas yog txav txim sab rov qaab lug cuag Vaajtswv hab pib muaj kev sib raug zoo nrug Nwg. Thaum peb paub Vaajtswv Nwg yuav txav, tsim, hab ua kuam peb lub neej lawv le Nwg lub sab nyam ( Yelemis 29:11-13 ). Tsi txhob ua phem rua peb. Yog li ntawd, thaum peb ua lawv le Vaajtswv qha peb ca sab tas Nwg yuav coj peb txhua kauj ruam ntawm txuj kev. thiab ib txwm nyob ntawm peb

“Rua qhov peb tau txais kev cawmdlim cawm lug ntawm txuj kev tshaav ntuj vim txuj kev ntseeg hab tsi yog lug ntawm peb tug kheej ua. Taabsis Vaajtswv muab rua nwg. Txuj kev cawmseej tsi yog lug ntawm teg num xwb txhaj tsi muaj leejtwg khaav tau” (Efexaus 2:8,9).

10 Things You Should Know About the Cross

This article is part of the 10 Things You Should Know series.

1. The cross is a Trinitarian event.

The Christian faith is distinctively Trinitarian and cross-shaped. Therefore, the cross must reveal the Trinity. God the Father sent the Son to save the world, the Son submitted to the Father’s will, and the Spirit applies the work of redemption to Jesus followers. Redemption is predestined by the Father (Eph 1:3–6), accomplished by the Son (Eph 1:7–10), and applied by the Spirit (Eph. 1:13–14). God did not withhold the Son, and the Son surrendered to the Father. Yet the Father is not sacrificing the Son. The Father, the Son, and the Spirit all possess a single will. The sacrifice, while uniquely the Son’s work, is also the will of the three persons.

2. The cross is the center of the story of the Scripture.

A Bible without a cross is a Bible without a climax, a Bible without an ending, a Bible without a solution. The spiral of sin that began in Genesis 3 must be stopped; the death of Jesus terminates the downward spiral. In Jesus’s body, he took on the sin of the world and paid the price of all humanity. At the cross the new Adam, Abraham, Moses, David arises to create a new humanity, family, and kingdom. That is why Paul doesn’t say he decided to knowing nothing except the incarnation, resurrection, or the ascension of Jesus, but the nothing except Jesus Christ and him crucified (1 Cor. 2:2). Wisdom was found not beyond the cross, not above the cross, not below the cross, but in the cross.

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3. The cross redefines power in the kingdom.

Jesus’s announcement that the kingdom of God has come is conclusively revealed in the Christ-event on the cross. The Scriptures narrate how God will manifest his kingship on the earth. He gives Adam and Eve the task of ruling and reigning over the earth as his representatives, but they attempt to seize power for themselves (Gen. 3:5). In fact, all of their children do the same. Babel (or Babylon) is the city opposed to the reign of God. Jesus comes as the true Son and redefines power by displaying strength through weakness. He does not exploit his power like Adam, but empties himself (Phil. 2:5–6). He becomes a servant of all, and thereby is exalted as ruler of all (Phil. 2:9–11).

4. The cross inaugurates the new covenant.

At the Last Supper Jesus interprets his death as bringing in the new covenant. It is by his body and blood that his new community is formed. Just as the people of Israel were sprinkled with blood as they entered a covenant with Yahweh, so the disciples are members of the new community by the pouring out of Jesus’s blood. The new covenant community now has the Torah written on their hearts and they all know the Lord because of the gift of the Spirit (Jer. 31:33–34).

The cross is not only where our sin is paid for, where the devil is conquered, but the shape of Christianity.

5. The cross conquers sin and death.

The cross cancels the record of debt that stood against humanity (Col 2:14). On the cross Jesus bore our sins in his body, so that we might die to sin and death (1 Pet. 2:24). The curse of sin and death was placed on Jesus so that we might obtain the blessings of Abraham (Gal 3:13). Understanding the cross and resurrection as a single event is important here, for it is through the death and resurrection of Christ that death is swallowed up in victory (1 Cor. 15:54–55).

6. The cross vanquishes the devil.

On the cross, Christ did not only conquer sin and death, but he conquered the spiritual forces of darkness. A cosmic eruption occurred at Golgotha; a new apocalyptic force entered the world, and the old magic was conquered by a deeper magic. He disarmed the power and authorities, putting them to open shame, and triumphs over them on the cross (Col. 2:14). When Christ rises from the dead he is seated at the right hand of the Father in the heavenly places, far above all rule and authority and power (Eph. 2:20–21).

7. The cross is substitutionary.

The cross is for us, in our place, on our behalf. He laid down his life for His sheep. He is our sacrificial lamb. “Behold the Lamb of God who takes away the sin of the world” (John 1:29). Just as Abraham raised his eyes and looked and saw a ram to offer as a burnt offering in the place of his son (Gen 22:13), so too we look up and see Jesus as our replacement. He became a curse for us (Gal 3:13), meaning he takes the place of all the enslaved, the rebels, the idolaters, and the murderers. If the conquering of the spiritual forces is the goal, then substitution is the ground or basis for this conquering (Gal. 1:4). “The cross represents not only the great exchange (substitutionary atonement), but also the great transition (the eschatological turn of the ages).”

The Kingdom of God and the Glory of the Cross

Patrick Schreiner

Defining the kingdom of God as the interplay of the king’s power over the king’s people in the king’s place, this volume helps readers understand God's purpose for the world.

8. The cross is foolishness to the world.

In a PBS television series the narrator said, “Christianity is the only major religion to have as its central focus the suffering and degradation of its God.” And Paul acknowledges that this message of Christ crucified will be a stumbling block to Jews and folly to Gentiles (1 Cor 1:23). It is not an inherently attractive message, until spiritual eyes of sight are granted. The world looks at the cross and sees weakness, irrationality, hate, and disgust. In the early decades of the Christian movement the scandal of the cross was most self-evident thing about it. It was not only the death of the Messiah, but the manner of his death that is an offense.

9. The cross brings peace, reconciliation, and unity.

At the cross the whole world has the opportunity to be reconciled to the Father. The peace that the world has been seeking, the unity of all people is found in blood. “For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility” (Eph. 2:14). Reconciliation for the world, peace, shalom, and unity comes only by the blood of the cross (Col 1:20). No blood means no harmony.

10. The cross is the marching order for Christians.

After Jesus explained to his disciples that he must suffer, he tells them, “If anyone would come after me, let him deny himself and take up his cross and follow me” (Matt 16:24). Paul embodies the cross in his ministry, becoming the fragrance of death as he is lead on the triumphal procession (2 Cor. 2:14–17), and he evens says he has been crucified with Christ (Gal 2:20). But Paul does not merely apply the cross to his own ministry, but he instructs the new community at Philippi to have the mind of Christ (Phil. 2:5) which is defined by Jesus’s humility on the cross (Phil. 2:8). The cross is not only where our sin is paid for, where the devil is conquered, but the shape of Christianity. As Rutledge has said, “the crucifixion is the touchstone of Christian authenticity, the unique feature by which everything else. . . is given true significance.”

10 ສິ່ງທີ່ທ່ານຄວນຮູ້ກ່ຽວກັບໄມ້ກາງແຂນ

ບົດ​ຄວາມ​ນີ້​ແມ່ນ​ສ່ວນ​ຫນຶ່ງ​ຂອງ 10 ສິ່ງ​ທີ່​ທ່ານ​ຄວນ​ຮູ້​ຊຸດ​.
1. ຂ້າມແມ່ນເຫດການ Trinitarian.
ສາດ​ສະ​ຫນາ​ຄຣິດ​ສະ​ຕຽນ​ແມ່ນ​ແຕກ​ຕ່າງ​ກັນ Trinitarian ແລະ​ຮູບ​ຮ່າງ​ຂ້າມ​. ດັ່ງນັ້ນ, ໄມ້ກາງແຂນຕ້ອງເປີດເຜີຍ Trinity. ພຣະ​ເຈົ້າ​ພຣະ​ບິ​ດາ​ໄດ້​ສົ່ງ​ພຣະ​ບຸດ​ມາ​ເພື່ອ​ຊ່ວຍ​ໂລກ​ໃຫ້​ລອດ, ພຣະ​ບຸດ​ໄດ້​ຍອມ​ຮັບ​ຕາມ​ພຣະ​ປະ​ສົງ​ຂອງ​ພຣະ​ບິ​ດາ, ແລະ​ພຣະ​ວິນ​ຍານ​ນໍາ​ໃຊ້​ວຽກ​ງານ​ແຫ່ງ​ການ​ໄຖ່​ກັບ​ຜູ້​ຕິດ​ຕາມ​ພຣະ​ເຢ​ຊູ. ການ​ໄຖ່​ແມ່ນ​ໄດ້​ກຳນົດ​ໄວ້​ລ່ວງ​ໜ້າ​ໂດຍ​ພຣະ​ບິດາ (ເອເຟດ 1:3–6), ເຮັດ​ໃຫ້​ສຳ​ເລັດ​ໂດຍ​ພຣະ​ບຸດ (ເອເຟດ 1:7–10), ແລະ ນຳ​ໃຊ້​ໂດຍ​ພຣະ​ວິນ​ຍານ (ເອເຟດ 1:13–14). ພຣະ​ເຈົ້າ​ບໍ່​ໄດ້​ກັກ​ພຣະ​ບຸດ, ແລະ ພຣະ​ບຸດ​ໄດ້​ຍອມ​ຈຳນົນ​ຕໍ່​ພຣະ​ບິ​ດາ. ແຕ່ພຣະບິດາບໍ່ໄດ້ເສຍສະລະພຣະບຸດ. ພຣະບິດາ, ພຣະບຸດ, ແລະ ພຣະວິນຍານລ້ວນແຕ່ມີພຣະປະສົງອັນດຽວ. ການເສຍສະລະ, ໃນຂະນະທີ່ເປັນເອກະລັກຂອງວຽກງານຂອງພຣະບຸດ, ຍັງເປັນຄວາມປະສົງຂອງສາມຄົນ.
2. ໄມ້ກາງແຂນເປັນສູນກາງຂອງເລື່ອງຂອງພຣະຄໍາພີ.
ພະຄໍາພີທີ່ບໍ່ມີໄມ້ກາງແຂນແມ່ນຄໍາພີທີ່ບໍ່ມີຈຸດສູງສຸດ, ຄໍາພີໄບເບິນທີ່ບໍ່ມີບ່ອນສິ້ນສຸດ, ເປັນຄໍາພີທີ່ບໍ່ມີທາງອອກ. ກ້ຽວວຽນຂອງບາບທີ່ເລີ່ມຕົ້ນໃນປະຖົມມະການ 3 ຈະຕ້ອງຢຸດເຊົາ; ການສິ້ນພຣະຊົນຂອງພຣະເຢຊູເຮັດໃຫ້ກ້ຽວວຽນລົງລຸ່ມ. ໃນ​ຮ່າງ​ກາຍ​ຂອງ​ພຣະ​ເຢ​ຊູ, ພຣະ​ອົງ​ໄດ້​ຮັບ​ເອົາ​ຄວາມ​ບາບ​ຂອງ​ໂລກ​ແລະ​ຈ່າຍ​ຄ່າ​ຂອງ​ມະ​ນຸດ​ທັງ​ຫມົດ. ຢູ່ທີ່ໄມ້ກາງແຂນຂອງອາດາມໃຫມ່, ອັບຣາຮາມ, ໂມເຊ, David ເກີດຂື້ນເພື່ອສ້າງມະນຸດ, ຄອບຄົວ, ແລະອານາຈັກໃຫມ່. ດ້ວຍເຫດນີ້ ໂປໂລຈຶ່ງບໍ່ໄດ້ເວົ້າວ່າ ລາວຕັດສິນໃຈທີ່ຈະບໍ່ຮູ້ຫຍັງ ນອກຈາກການເກີດ, ການຟື້ນຄືນຊີວິດ, ຫຼືການສະເດັດຂຶ້ນຂອງພຣະເຢຊູ, ແຕ່ບໍ່ມີຫຍັງ ນອກຈາກພຣະເຢຊູຄຣິດ ແລະພຣະອົງໄດ້ຖືກຄຶງ (1 ໂກລິນໂທ 2:2). ສະຕິປັນຍາຖືກພົບເຫັນບໍ່ເກີນຂ້າມ, ບໍ່ຢູ່ເຫນືອໄມ້ກາງແຂນ, ບໍ່ແມ່ນຢູ່ລຸ່ມໄມ້ກາງແຂນ, ແຕ່ຢູ່ໃນໄມ້ກາງແຂນ.
ໄດ້​ຮັບ​ສໍາ​ເນົາ​ຟຣີ​ຂອງ ebook 'ຫ້າ​ສິບ​ເຫດ​ຜົນ​ເປັນ​ຫຍັງ​ພຣະ​ເຢ​ຊູ​ມາ​ຕາຍ​' ໂດຍ​ການ​ບອກ​ພວກ​ເຮົາ​ກ່ຽວ​ກັບ​ຕົວ​ທ່ານ​ພຽງ​ເລັກ​ນ້ອຍ​!
ໃຊ້ເວລາສໍາຫຼວດ 1 ນາທີເພື່ອເຂົ້າຮ່ວມບັນຊີລາຍຊື່ທາງໄປສະນີຂອງພວກເຮົາແລະໄດ້ຮັບ ebook ຟຣີໃນຮູບແບບທີ່ທ່ານເລືອກ. ອ່ານໃນອຸປະກອນດິຈິຕອລທີ່ທ່ານຕ້ອງການ, ລວມທັງໂທລະສັບອັດສະລິຍະ, ແທັບເລັດ, ແລັບທັອບ ແລະຄອມພິວເຕີຕັ້ງໂຕະ.

3. ໄມ້ກາງແຂນກຳນົດຄືນອຳນາດໃນອານາຈັກ.
ການ​ປະກາດ​ຂອງ​ພຣະ​ເຢ​ຊູ​ວ່າ​ອາ​ນາ​ຈັກ​ຂອງ​ພຣະ​ເຈົ້າ​ໄດ້​ມາ​ຖືກ​ເປີດ​ເຜີຍ​ຢ່າງ​ສົມ​ບູນ​ໃນ​ເຫດ​ການ​ຂອງ​ພຣະ​ຄຣິດ​ເທິງ​ໄມ້​ກາງ​ແຂນ. ຄໍາພີ ໄບເບິນ ບອກ ເຖິງ ວິທີ ທີ່ ພະເຈົ້າ ຈະ ປົກຄອງ ແຜ່ນດິນ ໂລກ. ພຣະອົງໃຫ້ອາດາມແລະເອວາປະຕິບັດຫນ້າທີ່ປົກຄອງແລະປົກຄອງແຜ່ນດິນໂລກເປັນຜູ້ຕາງຫນ້າຂອງພຣະອົງ, ແຕ່ພວກເຂົາພະຍາຍາມຍຶດອໍານາດຂອງຕົນເອງ (ປະຖົມມະການ 3: 5). ໃນຄວາມເປັນຈິງ, ເດັກນ້ອຍທັງຫມົດຂອງພວກເຂົາເຮັດເຊັ່ນດຽວກັນ. Babel (ຫຼື Babylon) ເປັນເມືອງທີ່ກົງກັນຂ້າມກັບການປົກຄອງຂອງພຣະເຈົ້າ. ພຣະ​ເຢ​ຊູ​ໄດ້​ສະ​ເດັດ​ມາ​ໃນ​ຖາ​ນະ​ເປັນ​ພຣະ​ບຸດ​ທີ່​ແທ້​ຈິງ​ແລະ​ກໍາ​ນົດ​ຄືນ​ໃຫມ່​ພະ​ລັງ​ງານ​ໂດຍ​ການ​ສະ​ແດງ​ຄວາມ​ເຂັ້ມ​ແຂງ​ໂດຍ​ຜ່ານ​ຄວາມ​ອ່ອນ​ແອ. ລາວ​ບໍ່​ໄດ້​ໃຊ້​ອຳນາດ​ຂອງ​ລາວ​ຄື​ກັບ​ອາດາມ, ແຕ່​ເຮັດ​ໃຫ້​ຕົວ​ເອງ​ເປົ່າ​ຫວ່າງ (ຟີລິບ 2:5–6). ລາວ​ກາຍ​ເປັນ​ຜູ້​ຮັບ​ໃຊ້​ຂອງ​ທຸກ​ຄົນ, ແລະ ດ້ວຍ​ເຫດ​ນີ້​ຈຶ່ງ​ໄດ້​ຮັບ​ການ​ຍົກ​ສູງ​ຂຶ້ນ​ເປັນ​ຜູ້​ປົກ​ຄອງ​ຂອງ​ທຸກ​ຄົນ (ຟີລິບ 2:9–11).
4. ໄມ້ກາງແຂນເປີດພັນທະສັນຍາໃໝ່.
ໃນ​ອາຫານ​ແລງ​ຄາບ​ສຸດ​ທ້າຍ ພະ​ເຍຊູ​ຕີ​ຄວາມ​ໝາຍ​ຄວາມ​ຕາຍ​ຂອງ​ພະອົງ​ວ່າ​ເປັນ​ການ​ນຳ​ເອົາ​ພັນທະສັນຍາ​ໃໝ່. ມັນແມ່ນໂດຍຮ່າງກາຍແລະເລືອດຂອງລາວທີ່ຊຸມຊົນໃຫມ່ຂອງລາວຖືກສ້າງຕັ້ງຂຶ້ນ. ເໝືອນ​ດັ່ງ​ປະຊາຊົນ​ອິດສະລາແອນ​ຖືກ​ເລືອດ​ໄຫລ​ລົງ​ໃນ​ພັນທະສັນຍາ​ກັບ​ພະ​ເຢໂຫວາ, ສະນັ້ນ ພວກ​ສາວົກ​ຈຶ່ງ​ເປັນ​ສະມາຊິກ​ຂອງ​ປະຊາຄົມ​ໃໝ່​ໂດຍ​ການ​ຖອກ​ເລືອດ​ຂອງ​ພະ​ເຍຊູ. ຊຸມຊົນແຫ່ງພັນທະສັນຍາໃໝ່ໃນປັດຈຸບັນມີ Torah ຂຽນໄວ້ໃນໃຈຂອງເຂົາເຈົ້າ ແລະເຂົາເຈົ້າທຸກຄົນຮູ້ຈັກພຣະຜູ້ເປັນເຈົ້າເພາະຂອງປະທານແຫ່ງພຣະວິນຍານ (ເຢເຣມີ 31:33–34).
ໄມ້ກາງແຂນບໍ່ພຽງແຕ່ບ່ອນທີ່ບາບຂອງພວກເຮົາຖືກຊໍາລະ, ບ່ອນທີ່ມານໄດ້ຖືກເອົາຊະນະ, ແຕ່ຮູບຮ່າງຂອງຄຣິສຕຽນ.
5. ໄມ້ກາງແຂນເອົາຊະນະບາບແລະຄວາມຕາຍ.
ໄມ້ກາງແຂນຍົກເລີກບັນທຶກຂອງຫນີ້ສິນທີ່ຢືນຕໍ່ຕ້ານມະນຸດ (Col 2: 14). ຢູ່ເທິງໄມ້ກາງແຂນພຣະເຢຊູໄດ້ແບກບາບຂອງພວກເຮົາຢູ່ໃນຮ່າງກາຍຂອງພຣະອົງ, ເພື່ອວ່າພວກເຮົາຈະຕາຍກັບບາບແລະຄວາມຕາຍ (1 ເປໂຕ 2: 24). ຄໍາສາບແຊ່ງຂອງບາບແລະຄວາມຕາຍໄດ້ຖືກວາງໄວ້ເທິງພຣະເຢຊູເພື່ອວ່າພວກເຮົາຈະໄດ້ຮັບພອນຈາກອັບຣາຮາມ (Gal 3: 13). ຄວາມເຂົ້າໃຈກ່ຽວກັບໄມ້ກາງແຂນ ແລະ ການຟື້ນຄືນຊີວິດເປັນເຫດການດຽວແມ່ນສໍາຄັນຢູ່ທີ່ນີ້, ເພາະວ່າມັນຜ່ານຄວາມຕາຍແລະການຟື້ນຄືນຊີວິດຂອງພຣະຄຣິດທີ່ຄວາມຕາຍຖືກກືນກິນໃນໄຊຊະນະ (1 ໂກລິນໂທ 15:54–55).
6. ໄມ້ກາງແຂນຊະນະມານ.
ຢູ່ເທິງໄມ້ກາງແຂນ, ພຣະຄຣິດບໍ່ພຽງແຕ່ເອົາຊະນະຄວາມບາບແລະຄວາມຕາຍເທົ່ານັ້ນ, ແຕ່ພຣະອົງໄດ້ເອົາຊະນະກໍາລັງທາງວິນຍານຂອງຄວາມມືດ. A eruption cosmic ເກີດຂຶ້ນຢູ່ Golgotha; ຜົນບັງຄັບໃຊ້ apocalyptic ໃຫມ່ເຂົ້າມາໃນໂລກ, ແລະ magic ເກົ່າໄດ້ຖືກເອົາຊະນະໂດຍ magic ທີ່ເລິກເຊິ່ງກວ່າ. ພຣະອົງໄດ້ປົດອາວຸດແລະອໍານາດການປົກຄອງ, ເຮັດໃຫ້ພວກເຂົາເປີດຄວາມອັບອາຍ, ແລະເອົາຊະນະພວກເຂົາຢູ່ເທິງໄມ້ກາງແຂນ (Col. 2: 14). ເມື່ອພຣະຄຣິດຊົງເປັນຄືນມາຈາກຕາຍ ພຣະອົງຊົງນັ່ງຢູ່ເບື້ອງຂວາຂອງພຣະບິດາເທິງສະຫວັນ, ເໜືອກວ່າການປົກຄອງ ແລະອຳນາດ ແລະອຳນາດທັງໝົດ (ເອເຟດ 2:20–21).
7. ໄມ້ກາງແຂນແມ່ນການທົດແທນ.
ໄມ້ກາງແຂນແມ່ນສໍາລັບພວກເຮົາ, ໃນສະຖານທີ່ຂອງພວກເຮົາ, ໃນນາມຂອງພວກເຮົາ. ພຣະອົງໄດ້ວາງຊີວິດຂອງພຣະອົງເພື່ອຝູງແກະຂອງພຣະອົງ. ພຣະອົງເປັນລູກແກະທີ່ເສຍສະລະຂອງພວກເຮົາ. “ຈົ່ງ​ເບິ່ງ ລູກ​ແກະ​ຂອງ​ພຣະ​ເຈົ້າ ຜູ້​ເອົາ​ບາບ​ຂອງ​ໂລກ​ໄປ” (ໂຢ​ຮັນ 1:29). ອັບຣາຮາມ​ເງີຍ​ໜ້າ​ຂຶ້ນ​ເບິ່ງ ແລະ​ເຫັນ​ແກະ​ໂຕ​ໜຶ່ງ​ເພື່ອ​ເຜົາ​ຖວາຍ​ບູຊາ​ແທນ​ລູກ​ຊາຍ​ຂອງ​ເພິ່ນ (ປຖກ 22:13), ດັ່ງ​ນັ້ນ ພວກ​ເຮົາ​ກໍ​ຫລຽວ​ເບິ່ງ​ພຣະ​ເຢ​ຊູ​ແທນ. ພຣະອົງໄດ້ກາຍເປັນຄໍາສາບແຊ່ງສໍາລັບພວກເຮົາ (Gal 3: 13), ຊຶ່ງຫມາຍຄວາມວ່າພຣະອົງໄດ້ເອົາສະຖານທີ່ຂອງ enslaved ທັງຫມົດ, ພວກກະບົດ, ການບູຊາຮູບປັ້ນ, ແລະຄາດຕະກໍາ. ຖ້າການເອົາຊະນະກໍາລັງທາງວິນຍານເປັນເປົ້າຫມາຍ, ການທົດແທນແມ່ນພື້ນຖານຫຼືພື້ນຖານສໍາລັບການເອົາຊະນະນີ້ (Gal. 1: 4). “ໄມ້ກາງແຂນເປັນຕົວແທນບໍ່ພຽງແຕ່ exch ທີ່ຍິ່ງໃຫຍ່ເທົ່ານັ້ນ ອານາຈັກຂອງພຣະເຈົ້າແລະລັດສະຫມີພາບຂອງໄມ້ກາງແຂນ
Patrick Schreiner
ການ​ໃຫ້​ຄຳ​ນິຍາມ​ອານາຈັກ​ຂອງ​ພຣະ​ເຈົ້າ​ເປັນ​ການ​ປະສານ​ສົມທົບ​ກັນ​ຂອງ​ອຳນາດ​ຂອງ​ກະສັດ​ທີ່​ມີ​ຕໍ່​ປະຊາຊົນ​ຂອງ​ກະສັດ​ໃນ​ບ່ອນ​ຂອງ​ກະສັດ, ປຶ້ມ​ນີ້​ຊ່ວຍ​ໃຫ້​ຜູ້​ອ່ານ​ເຂົ້າ​ໃຈ​ເຖິງ​ຈຸດ​ປະສົງ​ຂອງ​ພຣະ​ເຈົ້າ​ສຳລັບ​ໂລກ.
8. ໄມ້ກາງແຂນແມ່ນຄວາມໂງ່ຈ້າຂອງໂລກ.
ໃນຊຸດໂທລະທັດ PBS, ຜູ້ບັນຍາຍກ່າວວ່າ, "ຄຣິສຕຽນແມ່ນສາສະ ໜາ ຫຼັກອັນດຽວທີ່ມີເປັນຈຸດໃຈກາງຂອງຄວາມທຸກທໍລະມານແລະຄວາມເສື່ອມໂຊມຂອງພະເຈົ້າ." ແລະໂປໂລຍອມຮັບວ່າຂໍ້ຄວາມນີ້ຂອງພຣະຄຣິດທີ່ຖືກຄຶງຈະຂັດຂວາງຊາວຢິວແລະຄວາມໂງ່ຈ້າໃຫ້ແກ່ຄົນຕ່າງຊາດ (1 Cor 1: 23). ມັນ​ບໍ່​ແມ່ນ​ຂ່າວ​ສານ​ທີ່​ດຶງ​ດູດ​ໃຈ​ໂດຍ​ພື້ນ​ຖານ, ຈົນ​ກ​່​ວາ​ຕາ​ທາງ​ວິນ​ຍານ​ໄດ້​ຮັບ​ການ​ອະ​ນຸ​ຍາດ​ໃຫ້. ໂລກເບິ່ງຂ້າມແລະເຫັນຄວາມອ່ອນແອ, ຄວາມບໍ່ສົມເຫດສົມຜົນ, ຄວາມກຽດຊັງ, ແລະຄວາມກຽດຊັງ. ໃນທົດສະວັດຕົ້ນຂອງການເຄື່ອນໄຫວຂອງຊາວຄຣິດສະຕຽນ, ການກະແຈກກະຈາຍຂອງໄມ້ກາງແຂນແມ່ນສິ່ງທີ່ເຫັນໄດ້ຊັດເຈນທີ່ສຸດກ່ຽວກັບມັນ. ມັນບໍ່ພຽງແຕ່ການຕາຍຂອງພຣະເມຊີອາເທົ່ານັ້ນ, ແຕ່ການຕາຍຂອງພຣະອົງທີ່ເປັນການກະທໍາຜິດ.
9. ໄມ້ກາງແຂນນໍາເອົາສັນຕິພາບ, ຄວາມປອງດອງ, ແລະຄວາມສາມັກຄີ.
ຢູ່ຂ້າມໂລກທັງໝົດມີໂອກາດທີ່ຈະຄືນດີກັບພຣະບິດາ. ຄວາມ​ສະຫງົບ​ທີ່​ໂລກ​ໄດ້​ສະ​ແຫວ​ງຫາ, ຄວາມ​ສາມັກຄີ​ຂອງ​ທຸກ​ຄົນ​ລ້ວນ​ແຕ່​ພົບ​ເຫັນ​ຢູ່​ໃນ​ເລືອດ. "ດ້ວຍວ່າພຣະອົງເອງເປັນຄວາມສະຫງົບຂອງພວກເຮົາ, ຜູ້ທີ່ໄດ້ເຮັດໃຫ້ພວກເຮົາທັງສອງເປັນອັນດຽວກັນແລະໄດ້ແຕກແຍກຢູ່ໃນເນື້ອຫນັງຂອງພຣະອົງເປັນກໍາແພງທີ່ແຕກແຍກຂອງສັດຕູ" (Eph. 2: 14). Reconciliation for the world, ສັນ​ຕິ​ພາບ, shalo, ແລະ​ຄວາມ​ເປັນ​ເອ​ກະ​ພາບ​ມາ​ພຽງ​ແຕ່​ໂດຍ​ເລືອດ​ຂອງ​ໄມ້​ກາງ​ແຂນ (Col 1:20). ບໍ່ມີເລືອດຫມາຍຄວາມວ່າບໍ່ມີຄວາມສາມັກຄີ.
10. ໄມ້ກາງແຂນແມ່ນຄໍາສັ່ງເດີນຂະບວນສໍາລັບຊາວຄຣິດສະຕຽນ.
ຫລັງ​ຈາກ​ພຣະ​ເຢ​ຊູ​ໄດ້​ອະ​ທິ​ບາຍ​ກັບ​ສາ​ນຸ​ສິດ​ຂອງ​ພຣະ​ອົງ​ວ່າ​ພຣະ​ອົງ​ຈະ​ຕ້ອງ​ທົນ​ທຸກ, ພຣະ​ອົງ​ໄດ້​ບອກ​ເຂົາ​ເຈົ້າ, "ຖ້າ​ຫາກ​ວ່າ​ຜູ້​ໃດ​ຈະ​ມາ​ຕາມ​ຂ້າ​ພະ​ເຈົ້າ, ໃຫ້​ເຂົາ​ປະ​ຕິ​ເສດ​ຕົນ​ເອງ​ແລະ​ຮັບ​ເອົາ​ໄມ້​ກາງ​ແຂນ​ຂອງ​ຕົນ​ແລະ​ຕິດ​ຕາມ​ຂ້າ​ພະ​ເຈົ້າ​" (Matt 16:24). Paul embodies ໄມ້ກາງແຂນໃນການປະຕິບັດຂອງພຣະອົງ, ກາຍເປັນກິ່ນຫອມຂອງຄວາມຕາຍໃນຂະນະທີ່ລາວເປັນຜູ້ນໍາໃນຂະບວນການໄຊຊະນະ (2 ໂກລິນໂທ 2: 14-17), ແລະເຖິງແມ່ນວ່າລາວເວົ້າວ່າລາວໄດ້ຖືກຄຶງກັບພຣະຄຣິດ (Gal 2: 20). ແຕ່ໂປໂລບໍ່ໄດ້ພຽງແຕ່ໃຊ້ໄມ້ກາງແຂນໃນການຮັບໃຊ້ຂອງຕົນເອງ, ແຕ່ລາວໄດ້ແນະນໍາຊຸມຊົນໃຫມ່ໃນຟີລິບໃຫ້ມີຈິດໃຈຂອງພຣະຄຣິດ (Phil. 2: 5) ເຊິ່ງຖືກກໍານົດໂດຍຄວາມຖ່ອມຕົນຂອງພຣະເຢຊູເທິງໄມ້ກາງແຂນ (ຟີລິບ 2: 8). . ໄມ້ກາງແຂນບໍ່ພຽງແຕ່ບ່ອນທີ່ບາບຂອງພວກເຮົາຖືກຊໍາລະ, ບ່ອນທີ່ມານໄດ້ຖືກເອົາຊະນະ, ແຕ່ຮູບຮ່າງຂອງຄຣິສຕຽນ. ດັ່ງທີ່ Rutledge ໄດ້ເວົ້າວ່າ, "ການຄຶງແມ່ນຈຸດສໍາຄັນຂອງຄວາມແທ້ຈິງຂອງຄຣິສຕຽນ, ລັກສະນະທີ່ເປັນເອກະລັກຂອງສິ່ງອື່ນໆ. . . ມີຄວາມໝາຍທີ່ແທ້ຈິງ.”